Israeli Foreign Minister Tzipi Livni, seen here raising a finger during her April visit to Qatar, may have used her visit to stick up for Shimon Peres' hurt feelings. (What kind of a weird flicking-off that is, and more significantly why the AFP posted this as their main closeup of Livni is beyond me.)
There are other possibilities though. Livni may also have been aiming the sentiment at Hamas, which is "controlling Gaza by weapons, training and money," apparently from Iran. (Of course not because they won the last election fair and square-- democracy anyone?) Or she was giving it to all the Gulf people who would rather excuse themselves to go barf than see formal ties, or worse, sit in a room with Israeli government officials.
The following is an internal discussion on the significance of the Qatari and Omani reception of Livni. As Chaim protested, "Why do you D-bags host these conversations on this listserv, take it to the blog!"MHMD: Hey what do you guys make of this? Well, there really isn't much to make of it, I'm not surprised-but is there anything left to say about the Qataris and Omanis meeting so openly with Livni?
Emily: I had an argument with a friend recently. He's from Bahrain and was thinking of coming to Jordan, and I suggested that we meet there. I also said oh maybe I'll bring my friend along from Shefa Amr! She's never been to Jordan!
At which point he seriously took the conversation off the record and was like "wait... she's... israeli?" He didn't want to hang out with her in Jordan (a Muslim Arab Palestinian citizen of Israel) because of her Israeli passport. He was like, there's a boycott. I have to stick to my principles.
I think I spent a half an hour typing like a madwoman about all of the violations against Palestinians in Israel even though they are "Israeli." And furthermore pulled up the call for boycott and sanctions and sent him the actual text of it- 'institutional boycott' etc etc.
Anyway I'd like to post about this and the context of Livni's visit. I thought Qatar was like the rest of the Gulf states in that people with Israeli passports can't travel there? Or is it the one exception or something?
MHMD: Well, Qatar's always been the most openly friendly Gulf state with Israel-if I recall correctly they were the first to allow an Israeli Trade Office to open there. As far as I know, the ban on Israeli passport holders in the gulf is one bigass myth-Israelis travel freely to the UAE and Qatar, and I'm sure they do to Bahrain and Oman too. The Omani FM said one of the purposes of his meeting with Livni was to discuss the reopening of the Israeli Trade Office in Muscat.
Furthermore, I recently saw a news report on MBC quoting several Israeli and US studies that reveal there are up to 220 Israeli companies active in Iraq now. The Arab boycott is just one big joke.
Chaim: Why do you D-bags host these conversations on this listserv, take it to the blog! And use my title: LIVNI LAVIDA LOCA... I just wanna see it in print cause I'm so proud of it :) Or do a round-table burn... KABOBfest hasn't done one of those in a great long while.
Emily: Maybe it can be on what constitutes a violation of the boycott: Qatar and the gulf countries giving Israeli businessmen free reign when there's a boycott going on, or me working for a Palestinian org that is actually an Israeli org inside of Israel, or just talking to Palestinian citizens of Israel (as many regular gulfi people seem to think- I have more examples)
Is my working in Israel a violation of the boycott of Israel for all people of conscience?
Does the boycott include the exclusion of Palestinian people with Israeli passports otherwise known as Arab ISRAELIS?
I'm pretty sure we all agree that Qatar talking to Livni is hypocrisy... or do we?
MHMD: Livni accuses MP Tibi of trying to sabotage two-state solution That should be useful too.
Nimr: I strongly disagree, actually. I hate it when US pundits blast Obama for saying he would meet with the leaders of Iran, Hammas, Venezuela, N. Korea or whoever (well, I actually think there should be "high level" conversations first. Meeting the pres. should be the carrot for substantive talks). I feel I would be the hypocrite to criticize Qatar for talking with Livni.
I see no harm with welcoming and meeting with Livni. It's not like they are going to let Israel bury nuclear waste there (see: Mauritania). For the record, I think the academic boycott is dumb and counterproductive too. Heck, I think the travel restrictions in general are silly as well. If any Americans are going to boycott Israel, you better be ready to get your ass boycotted 300x over by the rest of the world too.
Also, let's be clear. As Mohammed pointed out, the rules about travel prohibitions are not universally followed. UAE "unofficially" lets all kinds of people who visit Israel and/or are Israeli citizens come there for business (lots of diamond, tech and finance). That might be open for criticism. Alternately, Yemen allows their own Jewish citizens to visit Israel for family and/or religious reasons, they just do it super on the DL. I applaud that. Syria might not have suffered the loss of its Jewish population if they could have come and gone as they pleased.
Lastly, to put the visit in context, Qatar is very much trying to position themselves as players on the international stage. This kinda thing is probably more about them posturing as players than caring so much about Israel, Palestine or the peace process.
The boycotts and restrictions ultimately do much more to hurt "us", financially, culturally, symbolically and politically than them.
My 2 cents
Emily: So are you against boycott, academic institutional etc? What about monetary divestment campaigns? I really don't think any boycott, academic or institutional, would cause much actual harm to the boycotting organization itself unless it depends on funds from Zionist orgs or people.
That's a really good point about Syria and Yemen. It's stupid to not let people travel. It's just dumb.
I think that boycott is in fact a decent tool to get Israeli organizations and institutions to take notice of what is happening. I'm here and I don't see people really having to notice much in their everyday lives. Life goes on as usual while 10 minutes away people are under occupation. I think that for many educated people who want to be part of the global community (Tel Aviv University, for example), if they got responses when they tried to make a conference saying people won't participate because of the occupation, it would make them have to notice. I've heard Pappe stand on a podium, spread his arms, and say "please! boycott me!"
But the way it happens, it is carried out all wrong. people are not allowed to travel. That is stupid. Businessmen instead make a ton of valuable connections over everyone else's heads, and don't feel a thing even though there's a 'boycott'.
Fadi: I think isolation will work. I think boycott, whether academic, cultural, or economic, advances such isolation. Whether doing away with a certain type of boycott (such as academic) will harm the mission of isolating Israel, I don't know. Maybe the academic boycott is not necessary. Maybe it is. I think the reward (saving Palestinian - and Israeli - lives) is worth the risk. I think isolation will work. I understand the arguments against its practicality, or that it harms civilian infrastructure. I'm fairly certain that refusing to publish papers by Israeli academics, or cutting off grants or joint research (much of it on military and arms research) is not going to starve Israelis to death. I think isolation will work, this has been empirically established (for example, South
Africa). Those willing to argue against boycott of Israel, I think, must also argue against the boycott of Apartheid South Africa. If you're not willing to do that, then there's a double standard being applied.
Nimr: I would be interested to see any empirical data on isolation working as a strategy. Most of the data I have seen shows, 1) isolating other countries rarely works and 2) the connection between isolating S. Africa and the end of apartheid is anecdotal, and most probably part of a matrix of many other factors (which may or may not exist in Palestine).
Andrew Mack and Asif Khan have analyzed UN sanctions and their conclusion is that results have been mixed at best. They point out that sanctions work well as a tool of policy, but not as a policy. Look at the disaster of isolating Iraq under sanctions, Cuba, Hammas, Burma, Iran etc. Attempts to isolate them failed, and tended to strengthen the targeted elements, not weaken them. Also, it is almost impossible to isolate any country, this didn't even work with S. Africa (otherwise DeBeers would not be facing anti-trust issues in the USA). Israel and others kept strong relations with apartheid S. Africa.
This is further complicated by the particular governmental structure of Israel where small fanatical parties have disproportionate influence (domestically and in the USA). Attempts to isolate Israel will only strengthen their power and influence, as it will prove their narrative. (which would lead to more death and land appropriation)
I think the more apt analogy for Israel is the United States, not S. Africa. Like I said if we expect people to start boycotting Israel, culturally, politically, economically and/or academically, we must be prepared to suffer the same treatment in spades. As an American, I feel that the actions of my gov't do not represent my values. In spite of that lots of people die directly and indirectly from my gov't's actions. The same could be said of countless Israelis.
It gets complicated really quickly too. The US allowed black S. Africans to come to the US to attend college for instance. Should we not allow Arab-Palestinians? If we do, should we not allow progressive Israelis? If we do....
I think the divestment campaign makes sense, but only so long as this is on an org by org, individual by individual basis and not gov't policy. I am all for not collaborating with Israel on any research that has military focus and/or biased scholarship (i.e. propaganda), but a sweeping boycott is counterproductive. Some of the best most critical scholarship of Israeli policy comes from Israel.
Specific targeted sanctions (high tech, weapons, etc) are vital parts of foreign policy, but isolating countries/groups seems to have a fairly dismal track record.
Will: I saw this research a long time ago... I think they also argued that if it does not work at the stage of threats, it won't work. Also, democracies are much more responsive to the threats of isolation, theoretically. Hard empirical analysis would be hard to do because the sample size is probably pretty damn small.
We can assume sanctions against Israel would work if the whole world stood behind them. So we should ask, how realistic is this, on what basis, and would do the prospects of good relations with the Arab world mean?
I would not say Qatar is hypocritical, since they have not exactly been touting anything but a soft position, anyways. I do not think the Arab boycott has truly existed since Egypt got off board in the late 1970s. So asking if it is legitimate is hypothetical. If it existed, it would be, though.
In principle, I am against normalizing Israel until it has clearly defined borders, a clear demarcation of its polity, and lives up to its obligations under international law -- in the context of a just and viable solution with the Palestinians. Until then, recognizing Israel without its recognition of the Palestinians is one-sided and
legitimizing criminality.
I do not see how accomodationism could bring about peace. Eretz Yisrael is a non-negotiable ideological strain, first, and the settlements are internalized in the Israeli public's worldview. Accommodation means accepting these fundamentals, which strike at the heart of Palestinian rights.
Emily: What about the fact that Palestinian civil society has called for boycott/divestment/sanctions? I for one think that we should be listening to what they are saying, and doing our best to implement where we can, for the mere fact that they are the ones calling for it. This probably does not translate to the govenrnmental level, at least not at this juncture. However there are many areas where resolutions can be passed and where choices not to participate/invite/invest can be made and publicized.
That said, I am working in Israel. Does this violate what I'm saying above?
Fadi: That's right, I think sanctioning dictatorships (eg. Iraq, Cuba) or populations that were never in a position of prosperity to revert to (HAMAS) is clearly different from boycotting governments that are accountable to a people that are benefactors of a system that oppresses others. The Apartheid regime in South Africa, like that in Israel, does have a population that it is accountable to. I'm not sure why you would bring up Iraq or Cuba, I think we can agree that their dictators don't care about their constituents and are not accountable to their constituents - so there's a good chance isolation will not work there. Despite your opposition to boycotting Apartheid South Africa, you can't dismiss the isolation of South Africa that led whites there to realize that "ok, we can no longer benefit from Apartheid, let's choose a new path." If we can agree on isolating Israel as a means to liberate Palestinians, then we can discuss the
details (such as travel restrictions on Palestinian citizens of Israel).
But i do think that Qatar and other Arab states are hypocritical. If there are no official policies on boycott in a certain Arab state, I do think these dictators do frequently evoke the Palestinian cause, and express support for Palestinians, to their people. They do not support the Palestinian people, they exploit the Palestinian people. The regimes care about filling their pockets and insulating themselves (e.g.., by strengthening themselves politically in the global arena);
engaging in economic deals with Israel is not something done out of necessity - or at least a morally pure necessity (maybe they think they need to do it in order to retain their authoritarian rule). I would not see them as hypocrites if they normalized relations with Israel while not pretending to be strong supporters of the Palestinian struggle.
Maybe some disagree, but I wouldn't be surprised if the U.S. policy of sanctioning HAMAS and punishing the civilian population will lead to some shift in the next election, if there ever is one. That is, I wouldn't be surprised if that policy works. It's a disgusting policy, and it's a much different situation, and certainly isolating Israel will not lead to a humanitarian crisis such as that which exists in Gaza (and existed in Gaza before Hamas, before Fatah, before the PLO) or that which existed under Iraq's dictatorship during the sanctions.
CLICK HERE FOR:
Palestinian Campaign for the Academic & Cultural Boycott of Israel
Palestine BDS Campaign
Divestment Support Committee
Thursday, May 01, 2008
LIVNI LA VIDA LOCA: Spitfire-side Chat
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KABOBegories: apartheid, Chaim, divestment, Emily, Fadi, HAMAS, israel, Mohammad, Nimr, palestine, Palestinian citizens of Israel, south africa, syria, The Spitfire-side Chats, uae, Will
Wednesday, April 30, 2008
Self-Hating Jews
From the Guardian, these Jews hate themselves because they believe in equality between Arabs and Jews. I mean, how dare they talk about Plan Dalet and the Yitzhak Rabin-admitted ethnic cleansing of Lydda and Ramleh as bad things:
"In May, Jewish organisations will be celebrating the 60th anniversary of the founding of the state of Israel. This is understandable in the context of centuries of persecution culminating in the Holocaust. Nevertheless, we are Jews who will not be celebrating. Surely it is now time to acknowledge the narrative of the other, the price paid by another people for European anti-semitism and Hitler's genocidal policies. As Edward Said emphasised, what the Holocaust is to the Jews, the Naqba is to the Palestinians.
In April 1948, the same month as the infamous massacre at Deir Yassin and the mortar attack on Palestinian civilians in Haifa's market square, Plan Dalet was put into operation. This authorised the destruction of Palestinian villages and the expulsion of the indigenous population outside the borders of the state. We will not be celebrating.
In July 1948, 70,000 Palestinians were driven from their homes in Lydda and Ramleh in the heat of the summer with no food or water. Hundreds died. It was known as the Death March. We will not be celebrating.
In all, 750,000 Palestinians became refugees. Some 400 villages were wiped off the map. That did not end the ethnic cleansing. Thousands of Palestinians (Israeli citizens) were expelled from the Galilee in 1956. Many thousands more when Israel occupied the West Bank and Gaza. Under international law and sanctioned by UN resolution 194, refugees from war have a right to return or compensation. Israel has never accepted that right. We will not be celebrating.
We cannot celebrate the birthday of a state founded on terrorism, massacres and the dispossession of another people from their land. We cannot celebrate the birthday of a state that even now engages in ethnic cleansing, that violates international law, that is inflicting a monstrous collective punishment on the civilian population of Gaza and that continues to deny to Palestinians their human rights and national aspirations.
We will celebrate when Arab and Jew live as equals in a peaceful Middle East."
click on the link to see the list of signers
(Tarboush Tip: Tammy)
Tuesday, April 29, 2008
Palestinian deaths, the Sean Bell verdict, and Desentization-The Spitfire-side Chats
As one Kabob-er noted, sometimes our internal conversations on the listserv are more interesting than our actual posts. The following is a conversation between Kabob-ers regarding the "Wiping out a family is how Israel says 'no'" post written by Mohammad:
Excen-Tarik: I started to write (about the story) and I was too tired to be as angry as I wanted to be.
Emily: The really sad thing that I thought when I first saw this email is that it becomes difficult to muster enough energy to be sufficiently sad and angry over tragedies like this. It becomes just one more.
Makes it even more important to blog about it I suppose.
Excen-Tarik: It really does. I was gonna write within the context of the Israeli army spokeswoman Avital Lieberman's callous denial of having anything to do with it... something along the lines of "sorry, but you have to realize that they died because of the terrorists, not because the tank shell hit them..." you know? hella ironic and cynical as fuck...
Mohammad: I think you should still go through with that. The other Israeli explanation i heard was that they targeted two militants, and that their missile set off the explosives carried by the militants; and it was those explosives that killed the family. Then of course you realize the only other person killed near the home was a 17 year old schoolboy, so the Israeli army says 'he might have been a militant.'
Excen-Tarik: I know right? Thats what I was talking about: the fact that they said it was "bags" full of explosives that killed them. Does it really make a difference when a TANK SHELL is fired at them? I mean, c'mon... bags of explosives and according to al-jazeera international 4 tank shells were fired- one of which landed 10 meters from the house they were in. The "militants" were reportedly over 100 meters away from the house- and NO ONE has witnessed these "bags" or anything like that- only the shells being fired on 2 younger palestinians. AND there was shrapnel from the shells all over the fucking kitchen they were eating in. You can't fit a qassam in a "bag" man- you know? Fuck.... im so pissed about it. For real.
I'm sure we're all hurting right now- sorry about my emotional shit...
Mohammad: What pisses me off the most (and its sad to say this because i've become almost desensitized to the idea of Palestinian families being wiped out) is how Israel can get away with shit like this with the weakest explanations. I mean, their excuses don't hold any water at all, and yet people take their word as fact when the most basic armchair investigation disproves everything they say. Why is it more believable to so many that Palestinians are responsible for their own deaths, even in the midst of israeli attacks?
Excen-Tarik: seriously, habibi. well said. its such a fucking shame.
Maytha: It kinda parallels how an unarmed black man can be shot 50 times by three cops (including one who reloaded his gun) the night before his wedding, and the cops who weren't forced to face a jury (only a judge), could be acquitted on ALL counts-blemish-free! And there is NO outrage on TV, in newspapers, on the radio, and some have sheik even had the never to say, "well we have to have compassion for the cops, and realize the kinda of stress they might be facing that contributed to this." The world has become so desensitized to the brutal and senseless slaughter of black people as it has to Palestinian families murdered in cold blood (and used pathetic excuses to cover it up).
I think we need to start making these kind of connections, like that of Sean Bell, to take the consciousness about and active support for Palestine a reality outside our circles. Because, when we post stories like these, who really becomes shocked? It's people already aware of the immoral conduct of the Zionist state and its mis-writting of history who read the stories that we post on Palestine.
QuiQui: Hear hear.
Mohammad: I completely agree with Maytha. I think this is an aspect of Zionut assholism that has been neglected by activists for decades-facing their untruths head on and disproving them. They've managed to discredit us-its sad we've let them become the trusted source for anything to do with Palestine.
And connecting it to stuff like Sean Bell's murder is important-back in my younger days, in the 60's and 70's, I remember how popular the Palestinian cause was because it was linked to social justice and independence movements worldwide.
QuiQui: Maybe it's just because I'm from L.A., but I swear I thought NYC would riot after I heard about the aquittal. But nothing. There's not enough outrage. Neither civil disobedience nor uncivil disobedience. Isn't the always looming threat of outrage precisely what is supposed to keep democracy in check? Hmmm.
"We might fight with each other
but I promise you this
we will burn this shit down -- get us pissed"
-- Tupac Shakur, To Live & Die in LA
Mohammad: Can't remember where I read about that-that they managed to avoid the rioting because the 'police had made inroads into the community' or some
bullshit like that.
Fadi: I think they might just support police killing black men out there... I think NYC might just be whack, i had an mp3 of Bruce Springstein singing his song "American Skin (41 shots)" about Amidou Diallo in NYC and you can hear the crowd is booing him for some odd reason, and then I remember reading how the head of the NYC chapter of the Fraternal Order of Police called Springstein a "Faggot" because he wrote this song that has such contentious (sarcasm) lyrics as "is it a gun, is it a knife, is it a wallet, this is your life, it ain't no secret, you can get killed just for livin in ur american skin" or something like that. What's up New York!
QuiQui: I wouldn't be surprised if it's those effing community organizations that, under the guises of cultural centers, are de facto front groups for the government. They're kept operating through funding from the State and municipal governments and exist to monitor and collect data on the marginalized communities they pretend to serve. As history has shown, you always gotta have a ripe set of collaborators to help do the bidding of the oppressor.
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KABOBegories: Emily, Excen-Tarik, Fadi, Maytha, Mohammad, palestine, QuiQui, racism, The Spitfire-side Chats
Monday, April 28, 2008
KGIA Update
The New York Times today has a long article on the struggle of Debbie Almontaser, an educator who played a crucial role in the establishment of the Khalil Gibran International Academy (KGIA) that opened its doors last September. Almontaser was sidelined as the school's first Principal by the Mayor's office after a campaign by various right-wing activists and newspapers that openly target the assimilation of Muslim-Americans in American public life. According to Judge Jon O. Newman, “This was a situation where she was subject to sanction not for anything she said, not for anything she did, but because a newspaper reporter twisted what she said and the result of it was negative press for the city and the Board of Ed.”
Given the influence of racism welcomed by the Mayor's office and Department of Education before opening the school, it is no surprise that, 8 months later, the school's Arab-American and Muslim-American teachers and students (who make up 1/5th of the student body) are frequently victims of racism within the school's walls.
Here is a timeline of events leading up to the opening of the school. As was first reported by KABOBfest, the campaign to close the school (the Stop the Madrassa Coalition) was lead by various white supremacists and Islamophobes. Among them, Daniel Pipes (who supports the internment of Japanese-Americans during WWII) deliberately misrepresented Almontaser by claiming that she "denies that Arab Muslims carried out the 9/11 atrocities." Specifically, Pipes quotes her as saying, "I don't recognize the people who committed the attacks as either Arabs or Muslims" while shamelessly leaving off the rest of her statement ("Those people who did it have stolen my identity as an Arab and have stolen my religion.") The campaign's leader, David Yerushalmi is an Israeli settler who believes that all Muslim-Americans should be imprisoned for at least 20 years, and Blacks and women should be denied the right to vote.
(Tarboush Tip: Emily)
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KABOBegories: arab-americans, Fadi, racism
Friday, April 18, 2008
Collaborator
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KABOBegories: captions, colonialism, Fadi, palestine
Wednesday, April 16, 2008
Not on CNN
In case you're like me lately and cram in a cnn.com refresh every couple hours or so to catch up on the latest Hillary gaffes, you would've missed the murder of 9 Palestinian civilians in an airstrike today. Earlier, three Israeli occupation soldiers were killed while attacking Gaza, and 5 Palestinians were killed resisting the attack. At the time of this posting, the cnn.com homepage is yet to mention the murder of 9 Palestinian civilians. I anticipate that they'll eventually get to it, and equate the murders to the death of 3 occupation soldiers, and probably find a way to blame the Palestinians for Israel's occupation and war crimes. The headline may be something like "17 Israelis and Palestinians die in latest clashes" or "3 Israelis killed in clashes." Let's wait and see...
Tuesday, April 15, 2008
Just Like You
Look, I'm drinking a shot of whiskey, I'm just like you! I mean, you drink whiskey, right? I'm totally just like you. That means you are a serial liar... err, i mean, serial misspeaker... stuck in a loveless marriage with a fatty, you have an annual joint income in the 10s of millions, and of course, you - too - wont be President any time soon.
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KABOBegories: 2008 elections, american politics, captions, Fadi
Friday, April 11, 2008
Sha3bawi
From KABOBfriend Tarek:
sunday morning, i got up early and put on a shirt that reminds me a lot of my dad. it's chocolate brown and has the little button flaps on the shoulders and two pockets that button on the chest. my dad loves those shirts.
i was heading home.
i went to sha'ab once as a kid.
My family's village was always a mythical place painted in my mind by my dad's second-hand stories. I remember three things from my visit to sha'ab with my mom and deena almost 12 years ago -
1. the dust from the streets which i kicked up onto my shoes and my chubby ankles and calves.
2. distant members of baba's family feuding over where we would eat lunch.
3. a simple, boring rock that i picked up and put in a red velvet jewelry box which wouldn't close as a way of actualizing baba's myth.
when our bus pulled up to the bottom of sha'ab's hill (bus 68), the village was instantly different than i remembered it to be. i remembered walking in on a flat, grimy road and thinking..."psh. this is it?"
this time, i climbed the windy road to the top, curving around half finished homes and closed convenience shops. For the first few minutes, I wasn't actually sure I was in sha'ab as i looked around at the buildings, the new construction underway..."where is this place," i kept thinking to myself.
soon, though, i started to look around and feel a sort of familiarity with the people. a lot of the kids playing in the street had colored eyes and hair that was more brown than black, lawyers and engineers' names were proudly displayed: faour, el-khatib, and khaled - names i had recognized all my life as my townspeople; i soon saw a sign in arabic assuring me i had scaled the right path:
"مدرسة شعب الابتدائية على اسم الاستاذ كامل سعده" kamel sa'ade sha'ab primary school.
sha'ab is a town of bends and curves, of dust and dirt - of people. quaint is a fittingly kitsch but hardly sufficient description. nonetheless, as i neared the point where the street's upward incline leveled off onto a rocky plateau of construction, i thought to myself, looking over the endless grove of olive trees below, "well. this is it. sha'ab. that didn't take long."
as i pushed on, continuing down the hill, i saw two men in what will from this point forward be referred to as palestinian stance 1(one foot against a wall, second leg slightly bent at the knee, staring into the distance) and decided to test the reality and viability of a family tree.
in the most literal of translations.
"brother, allow me to burden you. where is the home of the el-khatib clan?"
"no. it's no burden in the least! welcome welcome. 1oo welcomes to sha'ab. why do you ask? (welcome.)"
"i'm tarek ziad said ismail el-khatib. i'm from here. from sha'ab. but from america. but from here."
"ahhhhhh! welcome welcome welcome. so you want to see your relatives! who from the house of el-khatib do you want to see?"
"i don't know. just show me some khatibs."
"well there's abu-something-or-other right here, he should be able to tell you. and if he doesn't know, then just follow that street all the way down until you see construction in the road, and that area is all el-khatibs."
"Ok great. Thanks."
And I was off. One of the pair yelled at me while I was walking down the hill, smirking,
"Who leaves America to come to this place anyway?"
"I do!"
"Well, you're an ahbal (a goof.)"
"Thanks."
I went to abu-something-or-others house near the top of the street, but the only person in was a 12 year old boy in a yellow sweatshirt hanging out the window."
Is abu-something-or-other home?!" I asked him. I slurred the something-or-other part because I wasn't sure at all what the name was.
"No he's not home!"
I walked over to the people sitting on their front porch across the street. It was a gorgeous, sunny day, and they were outside chopping the stems off of some type of leaf to cook as palestinians do.
"May God give you health."
"May he increase your health."
"Do you know where the el-khatib neighborhood is?"
"Abu-something-or-other across the street is el-khatib."
"I know. His son just told me he's not home."
"YOUR DAD'S NOT IN THE HOUSE?!" he yelled past me at the yellow sweatshirt kid who may have been named something-or-other, given his father's name.
"NO."
"Ah. He's not home," No shit. "Ok...well if you walk down this street to the end, you'll be in the el-khatib neighborhood. You can't miss it."
"Ok, thanks."
"Welcome welcome."
I kept walking down the street. Most of the houses in this area were mere skeletons; construction was the latest fashion trend, as rubble lie everywhere - a productive rubble, not the same as the ramallah rubble with a pile of candy wrappers and falafel sandwich remains attached. As I neared what I thought was the end of the street, I saw and older lady with her hijab halfheartedly tied around her head.
"Good morning. Do you know where the el-khatib neighborhood is?" I fully expected her, at that point, to open her arms and say, "You're standing in it! Ahla o Sahla! Welcome!"
Instead,
" Well...I think there are some down there. Did you try Abu-something-or-other up the road? He knows. Hey, girls!" She called over two teenage girls that were walking back up the way from which I had come. "Take this man up to Abu-something-or-other's house. He's looking for the house of el-Khatib."
Crimony.
Up again we walked, to Abu-s.o.o.'s house. Once again, the only person there - a boy in a yellow sweatshirt hanging his big goofy face out the window.
"Where's your DAD?!" "Not home!"
Just then, a pickup truck drove down the rode, and slowed next to the porch leaf-choppers.
"Where is he?" "This is the kid. He's looking for el-Khatibs. He's one of you."
I opened the truck door to find Omar - buzzed head, bright pink and white striped polo shirt, and huge silver chain.
"What's your name?" "Tarek Ziad Said Ismail El-Khatib. My grandfather lived here. Said Ismail. Abu-Ghazi. Ana Sha3bawi."
"You're related to me kid. Jump in."
We drove down to his father's house, where he parked the pickup in the road and ushered for me to walked into the outdoor area - too low to the ground level to be a porch, and too shabby to be a courtyard. He introduced me to his father, Abu-Marwan - a fair skinned man with a blondish mustache who sat alone shuffling 4 decks of cards, and his lips smacked together around his toothless mouth when he explained to me who was related to whom among the el-khatibs.
We never really established how we were related, but within 5 minutes Abu-Marwan (from the sheikh muhammad branch of the el-khatib clan) was insisting that i was family, and that regardless of whether he wanted to host me or not, that he was "majboor - forced" to have me. Because we were family.
His wife, daughter, and grandchildren came out of the woodwork, elated at the prospect of a new cousin. I was equally so. They brought me coke, cucumber, tomato, and za'atar (thyme) bread that they had baked that day, and argued over who i resembled the most among our family.
Soon, they called me inside,
"Tare2, the phone's for you."
I walked in, as they all crowded around the spin-dial phone. Im-Marwan handed me the receiver.
"Hello?" "Yes, Tare2? Tare2 what?" "Tare2 Ziad Said Ismail"
"Ahhh...so your grandfather is Said? Said whom?" "Said Ismail...Abu Ghazi. He left to Lebanon in 1948." "Ah so you have family in Lebanon? Who?" "Um...my Aunt Myassar is there. She's married to Khaled Yunus."
"Myassar is your AUNT?! Hold on we'll be right there."
5 minutes later, Abu Said, Im Said, and Insaf, whom I had spoken to on the phone, pulled up to Abu-Marwan's and hopped out of the car. My dad's sister Myassar had visited them in the early 1980's when she was still able to travel here, and they knew her from then.
Im Said was on the verge of tears. "The people of Sha'ab are coming back. The people of Sha'ab must come back."
She went on, telling me how she didn't know anyone anymore in her village. It was all foreigners - Arabs from other towns that had settled in Sha'ab. Perhaps the greatest tragedy of the Nakba is not the destruction of homes or the loss of land, but the sheer annihilation of familiar community.
"Where are your father’s sisters and brothers?" I explained proudly, “Well, he has a brother in the UAE, one in California, another in Texas but he was in Saudi for a while, one in Canada, a sister in Lebanon, one in Syria, and another in Turkey..."
Im Said shook her head the whole time.
"Yaaaa haram. What a shame. They belong here. They belong in Sha'ab so I can know them and know their children!"
After thanking Abu-Marwan profusely for his generosity, I was whisked off by Abu-Said and friends to his home in the upper part of town.
"Look over here...look my son..." Im-Said told me pointing west, toward the setting sun..."That's all Sha'ab. All of those olive trees...grove after grove...this is your village my son." And it was.
They quickly zoomed me around the city, showing me an abandoned - yet preserved - church that was over 300 years old, my grandfather's home, and the well from which the villagers used to fill bucket after bucket of water.
At home, Abu-Said told me about himself. He had worked for years in Haifa as the manager of a supermarket, living there and raising his children. Sha'ab had been closed off as an Israeli settlement until 1970, but when the time came to retire, Abu Said told me, he decided to come back home. His sons have followed suit and now live in the three floors above him.
Child upon child piled into the house, each of them with bright green eyes and frizzy hair.
Im-Said and Insaf made molokhiyeh and sumac-spiced chicken, apologizing for having only been able to throw something small together.
I laughed. 4 hours before, I had been ready to turn back to Jerusalem, and now I had an entire family urging me to come back so I could properly see my village. I agreed.
As I walked out Im-Said limped after me, a heavy bag at her side, insisting,
"Take this. Take this I swear it's nothing." I opened the bag - a 3 liter corn-oil bottle - filled with olive oil.
"This is from Sha'ab. Use it to your heart's content, and if you need more - it's your village. Just come back for it."
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KABOBegories: Fadi, guest posts, Nakba, palestine
Wednesday, April 09, 2008
Thursday, April 03, 2008
The Arab Conscience
If you haven't seen this, check it out:
The Arab Conscience (Al Dameer Al Arabi, directed by Ahmad Al Arian), a sequel to The Arab Dream (Al Hilm Al Arabi, 1998), premiered on Zoom TV on 27 February 2008. After the opening credits, the songs by Wadee'a Al Safi and Mohammad Al Azabi, and an excerpt from The Arab Dream, The Arab Conscience proper begins 6:07 minutes into the video. It features 106 Arab singers, including Latifa, Hani Shaker, Nancy Ajram, Khaled, Sherine, Saber Al Rebai, Redha Al Abdullah, Amal Maher, Khaled Selim, Ahlam, Diana Karazon, Abdullah Al Rowaished, Wa'ad, Ehab Tawfeeq, Mostafa Mahfooth, Amal Hejazi, Wa'el Jassar, Omniyah, Ammar Hassan, Asalah, Jailani, Nancy Za'abalawi, Majid Al Muhandis, Amnah, Lotfi Boshnaq, Yara, Omar Al-Abdullat, Nawal, Noor Mhna, Fatin Helal Baik, and Mo'amin. The video cuts back and forth between harrowing images (from archival footage taken between 1998 and 2008) of deaths and destructions inflicted upon Arabs by US and Israeli wars and occupations -- as well as scenes of intra-Arab conflicts and incidents of terrorism -- with shots of singers whose songs urge the audience to overcome the divide and conquer game played by the empire.
(Tarbouch tip: Rami)
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KABOBegories: Fadi
Tuesday, March 25, 2008
Hypocrite
For weeks I've been trying to convince you that Obama wants to disenfranchise the voters of Michigan and Florida because he's agreeing to comply with the DNC's rules and decisions. I, on the other hand, want to disenfranchise everybody in every state that voted in any primary or caucus. That's right, fuck the voters, fuck democracy and the democratic process, fuck Hussein and the Muslims, fuck Bill Richardson and the irrelevant Latinos, fuck the truth, fuck the Democratic Party, and most of all, FUCK YOU AMERICA!
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KABOBegories: 2008 elections, captions, Fadi
Liar
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Are you all really that surprised that I'm resorting to outright lies? I mean, I stuck with tubs after all these years; obviously I'd say or do anything to be President. Negative and dirty campaigning, lying, scaring up votes, ANYTHING. So vote for me, the only Democratic candidate who loves her country.
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KABOBegories: 2008 elections, captions, Fadi
Friday, March 21, 2008
Religion and Politics
It's not surprising that the intersection of religion and politics may occassionally beget controversy. Really, though, have we ever seen anything that nears the pandamonium surrounding Obama's family minister and spiritual advisor, Jeremiah Wright? I genuinely wonder if this is at least partially a product of White people wanting to feel indignant at the Black man. I mean, it's not like he's the first to use fiery rhetoric to convey ideas that can be considered offensive or inflammatory to some sector of society. Presidential spiritual advisors - past and present - openly preach anticipation for America's destruction (i.e., the rapture), the threat of Jews, the evil of homosexuality, and a desire to eradicate the Muslims. McCain's spiritual guide refers to Allah as a "demon spirit" and calls on Christians to wage a war against Muslims. A Bush advisor blames the Church for 9/11 and calls on Christians to pray for bin Laden. Hardly a whisper is ever heard about these pontifications. Undoubtedly there is a double standard being applied, and I think it may be beneficial to investigate the reasons.
On a sidenote, I was reading this Washington Post blog on faith, where the Author enters Jesse Jackson (an advisor to the Clintons during that Presidency) into the equation: "The Clintons did not repudiate Jackson... for accepting Arab money for two of his organizations." For those of you who (inexplicably) do not see what's wrong with this statement, imagine if she had said "Black money" or "Jewish money." Just another example of how anti-Arab racism has become a form of acceptable discourse in this country.
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KABOBegories: 2008 elections, american politics, Fadi, racism, religion
Monday, March 17, 2008
Desecrating Hala Maksoud's Memory
I really began to embrace my Arab identity during the formative years of my life, while a student at the University of Michigan. This was a turbulent time for Arab-Americans after the terrorist attacks of 9/11, yet the community persevered (and continues to do so). Much of the credit goes to Dr. Hala Maksoud who, as the President of the American-Arab Anti-Discrimination Committee, was able to mobilize, empower, and unite the community more than any one before - or after. It was around this time, under the leadership and inspiration of Dr. Maksoud, that I became an active participant in Arab-American advocacy. In 2002, the entire community suffered a tremendous loss with her passing. Arguably, the community - today rife with divisions - has yet to rebound. It is an understatement to say that Dr. Maksoud is greatly missed.
In her memory, the Hala Salaam Maksoud Foundation for Arab-American Leadership was created to train a new generation of Arab-American leaders. Specifically, the Foundation sponsors 5-day seminars that bring together young Arab-Americans for leadership training. The seminars are organized by Hussein Ibish of the American Task Force on Palestine. Below is a review of the seminar by an attendee. I will not comment on this account, other than to say two things. First, many past attendees of this program have openly complained that the 5-day seminar is a waste of an otherwise excellent idea and opportunity. Specifically, attendees have complained that it is nothing more than a self-created opportunity for Hussein Ibish to dictate belligerently and endlessly, giving little to no opportunity for participants to chime in. "We weren't taught to lead, we were taught to follow Ibish's agenda," says one former attendee. My comment, there's no surprise here. Anybody who has seen Ibish publicly speak is aware of his inability to know when to shut up... I think even Ibish will admit this. Second, there is no excuse for Ibish's gay-bashing. What a shameful desecration of Dr. Maksoud's memory.Foundation for Arab-American Leadership:
Earlier this year, I attended the Hala Salaam Maksoud Foundation for Arab-American Leadership. The leadership training, led by American Task Force on Palestine's (ATFP) Hussein Ibish, promises to "identify, educate and motivate outstanding young individuals who demonstrate the promise of becoming tomorrow's Arab-American leaders." Those who attended the leadership training were a promising group of Arab-Americans who hope to have a positive impact on the future of the community. Unfortunately, I never got the chance to actually hear what this promising group had to say – about anything. Throughout the training, "discussion" was dominated by Ibish, with little room for participants to actually voice their ideas, concerns and thoughts about the Arab-American community.
I felt as though we were being told what to think and what to say – namely, what ATFP and Ibish have to think and say concerning Arab-American issues and current events in the Arab world. I was being trained to be a follower – to have no independent thought, no independent solutions, and certainly no independent voice of my own. These compromise the opposite of what many of us define as a "leader."
On Palestine…
The reading packet was mailed to each participant a week or so before the training and contained chapters on all the major issues of relevance to the Arab-American Community. Palestine, Iraq, War on Terror, Arab-American Civil Rights, and so on. I immediately flipped to the section on Palestine since being an activist for Palestine served as my pathway and first connection to the Arab-American activist community. Almost all the materials in the reading packet provided in the chapter on Palestine were ATFP material – with, thankfully, an excerpt from Edward Said’s "The Question of Palestine." This was especially troubling for me – why not include many great writers like Amira Hass, Joseph Massad, writers from Electronic Intifada, Uri Avnery, Bill and Kathleen Christenson and Jonathan Cook?
All of these writers come from various religious, ethnic and educational backgrounds but have one common goal – to open up debate about Zionism in the United States. To include only ATFP material along with Edward Said is to silence and exclude many other important voices and views in the Palestinian-Israeli discourse.
During the Training…
The Foundation's website promises that the training will drive leaders "to inspire positive change in the Arab-American community.” Ibish proceeded to do the complete opposite when he referred to and commented on the sexual orientation of a well-known professor who does extensive research and writing on the Palestinian-Israeli conflict. What does someone's sexual orientation have to do with his or her ability to constructively add to Palestinian-Israeli discourse? He also mentioned many other prominent members, institutions and organizations in the Arab-American community by name and proceeded to bad-mouth them and what they do.
If the training is meant to teach participants to be able to positively represent the community in public, trash-talking, putting other organizations down, and commenting on others’ sexuality is definitely not the way to do it! Not only is this unprofessional and inappropriate, but comments such as calling someone a “flaming homosexual” is a terrible way of exemplifying how to represent that Arab-American community. Inappropriate comments and attacks on other members of the community may also make participants hold back from speaking out. As an activist not only for issues of importance to the Arab-American community but also for Gender issues – this definitely kept me from wanting to participate in the training and, I thought, only added to some of the negative images that the issues the Arab-American community has to constantly fight – like misogyny and extremism.
The leadership training also promises to train leaders to be "committed to protecting the civil and political rights of Arab Americans". By the sound of Mr. Ibish's comments, it seems as though these rights are not protected, respected or advocated for if they happen to be a "flaming homosexual." As a leader of a training, you should be promoting open communication, unification and outlining common goals for the future leaders of the community.
Being Taught To Follow…
A perfect example of being taught to follow was the "discussion" on advocating for Palestine. It was not a discussion at all, but a lecture by Ibish basically outlining the agenda of the ATFP – an organization that does not enjoy the unanimous support of the Arab-American/Palestinian-American community. The first indication of this was that almost all of the materials in the reading packet provided in the chapter on Palestine were ATFP material. Since this conflict is central to Arab-American activism, discussion should have included what others in the group thought where appropriate and effective ways to advocate for Palestine.
I do not advocate for a Two-State Solution nor agree with the way ATFP is willing to negotiate the Right of Return for Palestinian refugees. After some of the comments Hussein made about other members of the community, I certaintely did not feel comfortable speaking up or sharing my views. There was no discussion on Zionism itself – which should be the root of any discussion about advocating for Palestine – whatever solution one chooses to advocate for. It is obvious that following in the footsteps of previous "leaders" in the Arab-American community is not working for the Palestinian cause here in the United States – so why are we being taught that these are the only things we should be advocating for? It was frustrating not being able to voice my opinion about what the different organizations were doing on behalf of Palestine, and even more frustrating not to be able to discuss with others in the group about what they think. Leadership is not dictating to others what they should think or feel about Palestine or any other topic.
I think the idea of an Arab-American leadership training is extremely valuable and definitely a need in the community. We need to empower and promote the next generation of Arab-American activists and leaders by encouraging their freethinking, imagination and passion for all the issues that are important to them. This is not done by putting others in the community down, commenting on their personal lives and sexual orientations or by attempting to silence the diverse views and ideas the community has. I have to look no further than my friends to see the next leaders of the Arab-American community – the doctors, lawyers, hip-hop artists, poets, performers, photographers, film-makers, writers, those planning the next big conference on Palestinian rights and those attending the best schools in the world and educating themselves– they are all representing themselves and the Arab-American community in the best way possible!
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KABOBegories: arab-americans, Fadi
Monday, March 10, 2008
Republican
If I'm really lucky, I may win two more Democratic contests. But I'm going to stick to it through the end, bashing Hussein OsamaObama all the way through because I care more about myself than the Party or the country. You're welcome McCain and RNC. As a footnote, Hussein OsamaObama is not a Muslim... AS FAR AS I KNOW. As far as I know, though, he could very well be a Muslim, and the media is clearly biased for not exploring that. As far as I know, I'm not a racist, because Muslim is a religion, not a race (kind of like hating Jews isn't racist). I am a bigot. Get it right.
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KABOBegories: 2008 elections, captions, Fadi
Monday, March 03, 2008
Drunk
DAMMIT, my beers cups is empty. Whars Bill. BILL! YOU FAT PIECE OF SHIT, WHERE ARE YOU! GET ME MORE BEER, BITCH! Anyways, like il was sayin, Husein Osama is jusat hurtin me the party by not concaeding already. By theway, havea you seen this guy? Danson, Comm eer, man I LOAVE THIS GUY... I llloooooooove this guy! Donat know this chicka he's with, but makn I loves this guy. Anyway, I was spayin... shit what was I psayin? I want to be presaidant! sooo bad! look ims durking beer from a red cup, see thee votars in ohiho and tixas cayn relayt to mee now. loook at me. wait waits wait, whol's ring tone is that, OH MY GOD I LOVE THIS ASONG! This is songa is the BESTS, I swear irts about me, de dee deee de dee... DONNAT PICK UP YOUR FONE, let it play, LET IT PLAY OUT, dee deee superman dat hoooo de deee. BILL WHERE THE FUCK ARE YOU! GET OVER HERE! NOW! bitch.
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KABOBegories: 2008 elections, captions, Fadi
U.S. Creates More Terrorists
From CNN.com:
The United States today used precision missiles to strike a "known terrorist target" in southern Somalia, a U.S. military official said. The strike destroyed two houses killing three women and three children, a local official told CNN


